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600–650 · Indian Mahayana scholar of the Madhyamaka school
Also known as: Chandrakirti, Dawa Dragpa, zla ba grags pa, Чандракирти, كاندراكيرتي, 찬드라키르티
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Nagarjun1911–1998ReportAI suggestion, no reader data yetFoundational Madhyamaka texts on emptiness that Candrakīrti's Prasannapadā directly comments upon. (AI reason)
- AryadevaReportAI suggestion, no reader data yet
His Catuḥśataka is the Madhyamaka verse treatise Candrakīrti commented on, sharing its dialectical refutation of views. (AI reason)
Shantideva685–763ReportAI suggestion, no reader data yetCombines Madhyamaka philosophy of emptiness with bodhisattva practice, as in the Madhyamakāvatāra. (AI reason)
- Buddhapālita470–550ReportAI suggestion, no reader data yet
Early commentator on Nāgārjuna whose reductio method Candrakīrti defends and develops. (AI reason)
- Śāntarakṣita725–788ReportAI suggestion, no reader data yet
Later Indian Madhyamaka synthesis of emptiness with epistemology and Yogācāra thought. (AI reason)
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Tsongkhapa1357–1419ReportAI suggestion, no reader data yetTibetan exegete whose works systematically expound Candrakīrti's Prāsaṅgika interpretation of emptiness. (AI reason)
Kamalaśīla713–763ReportAI suggestion, no reader data yetMadhyamaka treatises on meditation and stages of insight in the same scholastic tradition. (AI reason)
Dharmakirti700–ReportAI suggestion, no reader data yetContemporary Sanskrit Buddhist philosophy of logic and epistemology engaging the same debates on valid cognition. (AI reason)
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- Byaṅ chub sems dpaʼi rnal ʼbyor spyod pa bźi rgya paʼi rgya cher ʼgrel pa
- Prasannapadā
- Dbu ma rtsa baʼi ʼgrel pa tshig gsal ba zhes bya ba bzhugs so
- Four illusions
- Guhyasamājatantrapradīpodyotanaṭīkāṣaṭkoṭivyākhyā