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390–463 · 5th-century Roman Christian writer
Also known as: Prosper Tiro von Aquitanien, Prosper Tiro Aquitanus, Prosper von Aquitanien, Проспер Аквитанский, 아퀴테인의 프로스퍼, アキタニアのプロスペロ
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Augustine of Hippo354–430ReportAI suggestion, no reader data yetAnti-Pelagian theology of grace and predestination that Prosper's verse and treatises defend and summarize. (AI reason)
John Cassian360–435ReportAI suggestion, no reader data yetMonastic treatises at the center of the Gallic grace controversy that Prosper's writings answer. (AI reason)
Vincent of Lérins500–ReportAI suggestion, no reader data yetFifth-century Gallic Latin prose on orthodoxy and tradition from the same doctrinal debates. (AI reason)
Paulinus of Nola354–431ReportAI suggestion, no reader data yetLate antique Christian Latin poetry blending classical form with devotional themes. (AI reason)
Prudentius348–405ReportAI suggestion, no reader data yetDidactic and polemical Christian verse in classical meters, close to Prosper's theological poems. (AI reason)
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- Salvian400–ReportAI suggestion, no reader data yet
Gallic reflection on divine providence amid fifth-century calamities, paralleling Carmen de providentia. (AI reason)
Orientius302–444ReportAI suggestion, no reader data yetFifth-century Gallic moral-didactic elegiac poetry (Commonitorium) set against the barbarian invasions. (AI reason)
Jerome345–420ReportAI suggestion, no reader data yetChronicle tradition that Prosper's Epitoma chronicon continues, plus anti-heretical polemic. (AI reason)
- Coelius Sedulius400–500ReportAI suggestion, no reader data yet
Fifth-century biblical epic in Latin hexameters with similar devotional and doctrinal aims. (AI reason)
Hilary of Arles401–449ReportAI suggestion, no reader data yetLérins-circle Gallic Latin religious writing from the same milieu and controversies. (AI reason)
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Get your own suggestionsKnown works
- De providentia Dei
- The call of all nations
- Vocazione dei popoli
- L'appel de tous les peuples
- La provvidenza divina